Aelita Andre is having her work included in an abstract art exhibit at the Brunswick Street Gallery. This would not be particularly newsworthy, except that it came to light that Aelita is 22 months old:
Back in October, Fitzroy commercial gallery director Mark Jamieson was asked by a Russian-born photographer whose work he represented to consider the work of another artist. Nikka Kalashnikova showed Jamieson some abstract paintings by an artist called Aelita Andre; Mr Jamieson liked what he saw and agreed to include it in a group show, alongside work by Kalashnikova and Julia Palenov (also a Russian) at his Brunswick Street Gallery later this month.
Mr Jamieson then started to promote the show, printing glossy invitations and placing ads in reputable magazines Art Almanac and Art Collector, in which the abstract work was featured. Only then did he discover a crucial fact about the new artist: Aelita Andre was Nikka Kalashnikova's daughter, and she was then just 22 months old. She turns two tomorrow.
"I was shocked and, to be honest, a little embarrassed," Mr Jamieson said of his response to the revelation.
He thought hard about whether or not to proceed, and talked it over with his colleagues. "And then I thought, 'Well, we'll give it a go'."
Mr Jamieson says the Brunswick Street Gallery has a policy of supporting emerging artists, though that policy doesn't usually extend to artists quite so young. He stands by his decision to show the work but concedes some people will think the gallery is doing the wrong thing.
To be fair, Mr Jamieson deserves some credit: if he genuinely believes that the art is of professional quality, it should qualify to be shown with other abstract art pieces. I'm hardly a fan of that style of art myself, so I'm indulging in a little quiet amusement, but if someone is willing to pay (their own) good money for it, great. I'd be much less amused if it was a public institution putting taxpayers' money on the line, of course.
Update, 12 January: Very much related:
Posted by Nicholas at January 8, 2009 03:45 PMA controversy recently erupted in Sweden over an article published by the philosopher, Roger Scruton, in a magazine called Axess. He argued in it that Western art no longer had any spiritual, let alone religious, content; indeed, it had become afraid of the beautiful, from which it shied away as a horse from a hurdle too high for it. The result was a terrible impoverishment of our art.
The same magazine had published, shortly before, an article about Islamic art in which the author said that such art was inseparable from the religious ideas and beliefs that it embodied. This passed without remark: no one wrote in angrily to say, 'So much the worse for Islamic art.'
Professor Scruton's suggestion that western art had become impoverished as a result of its radical repudiation of anything transcendent in human existence in favour of the fleeting present moment, however, exasperated and infuriated the professional art critics of Sweden — as, indeed, it would have done the art critics of any western country. They reacted with the fury of the justly accused: for it is the professional caste of cognoscenti who have consistently applauded the trivialisation of art and its relegation to the status of financial speculation at best, and a game for children showing off to the adults at worst.
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